靜坐與潛意識 - 冥想,靜坐 Meditation
By Hedda
at 2011-08-29T19:12
at 2011-08-29T19:12
Table of Contents
這是最近參與的討論,大致是這「能覺知的心」是不是「真如」?也是
蕭平實常拿「一念不生、了了分明的靈明覺知心,是不是真如」來電別人的
玩意。(後來,我發現蕭也不過就是把唯識的東西拿來照抄而已。)
世親的《唯識三十論頌》:「意識常現起,除生無想天,及無心二定,
睡眠與悶絕。」
玄奘法師在《成唯識論》裡解釋為「五無心位」:眠熟、悶絕、無想天
、無想定、滅盡定這些狀態,「令前六識,皆不現行」。也就是這五種狀態
是不會有前六識的。
用白話來說:熟睡無夢時、快死時意識昏迷的狀態、生於無想天成為無
想天人時、入無想定或入滅盡定,這是前六識沒有的狀態。
從很早以前,許多論師認為滅盡定時還有個細心,只是這細心究竟是六
識、七心還是八識,就各持其論點了,這也是促成唯識學的發展過程。
所以,道家所謂的「無念中而有覺知」的元神狀態或是佛教的入定狀態
(無想定或滅盡定除外),也都還是第六意識的狀態。
--
蕭平實常拿「一念不生、了了分明的靈明覺知心,是不是真如」來電別人的
玩意。(後來,我發現蕭也不過就是把唯識的東西拿來照抄而已。)
世親的《唯識三十論頌》:「意識常現起,除生無想天,及無心二定,
睡眠與悶絕。」
玄奘法師在《成唯識論》裡解釋為「五無心位」:眠熟、悶絕、無想天
、無想定、滅盡定這些狀態,「令前六識,皆不現行」。也就是這五種狀態
是不會有前六識的。
用白話來說:熟睡無夢時、快死時意識昏迷的狀態、生於無想天成為無
想天人時、入無想定或入滅盡定,這是前六識沒有的狀態。
從很早以前,許多論師認為滅盡定時還有個細心,只是這細心究竟是六
識、七心還是八識,就各持其論點了,這也是促成唯識學的發展過程。
所以,道家所謂的「無念中而有覺知」的元神狀態或是佛教的入定狀態
(無想定或滅盡定除外),也都還是第六意識的狀態。
--
Tags:
冥想
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