外經微言 - 命門真火篇 - 冥想,靜坐 Meditation
By Charlotte
at 2011-07-18T07:25
at 2011-07-18T07:25
Table of Contents
少師曰:
命門居水火中,屬水乎?屬火乎?
岐伯曰:
命門,火也。無形有氣,居兩腎之間,能生水而亦藏於水也。
少師曰:
藏於水以生水,何也?
岐伯曰:火非水不藏,無水則火沸矣;水非火不生,無火則水絕矣。
水與火蓋兩相生而兩相藏也。
少師曰:
命門之火,既與兩腎相親,宜與各臟腑疏矣?
岐伯曰:
命門為十二經之主,不止腎恃之為根,各臟腑無不相合也。
少師曰:
十二經皆有火也,何藉命門之生乎?
岐伯曰:
十二經之火皆後天之火也。後天之火非先天之火不化。
十二經之火得命門先天之火則生生不息,而後可轉輸運動,
變化於無窮,此十二經所以皆仰望於命門,各倚之為根也。
少師曰:
命門之火氣甚微,十二經皆來取資,盡為分給,不虞匱乏乎?
岐伯曰:
命門居水火中,水火相濟,取之正無窮也。
少師曰:
水火非出於腎乎?
岐伯曰:
命門水火雖不全屬於腎,亦不全離乎腎也。蓋各經之水火均屬後天,
獨腎中水火則屬先天也。後天火易旺,先天火易衰,故命門火微,必須補火,
而補火必須補腎,又必兼水火補之,正以命門之火可旺而不可過旺也。
火之過旺,水之過衰也,水衰不能濟火,則火無所制,必焚沸於十二經,
不受益而受損矣。故補火必須於水中補之,水中補火則命門與兩腎有既濟之歡,
分佈於十二經亦無未濟之害也。
少師曰:
命門之系人生死甚重,《內經》何以遺之?
岐伯曰:
未嘗遺也。「主不明則十二官危。」所謂主者,正指命門也。
七節之旁有小心。小心者,亦指命門也,人特未悟耳。
少師曰:
命門為主,前人未言,何也?
岐伯曰:
廣成子云:『窈窈冥冥,其中有神;恍恍惚惚,其中有氣。』亦指命門也,
誰謂前人未道哉。且命門居於腎,通於任督,更與丹田神室相接。
存神於丹田,所以溫命門也;守氣於神室,所以養命門也。修仙之道無非溫養命門耳。
命門旺而十二經皆旺,命門衰而十二經皆衰也,命門生而氣生,命門絕而氣絕矣。
少師曰:
善。
---
陳士鐸曰:
命門為十二經之主。《素問》不明言者,以主之難識耳。
然不明言者,未嘗不顯言之也,無如世人不悟耳。
經天師指示而命門絕而不絕矣。
秦火未焚之前,何故修命門者少,總由於不善讀《內經》也。
--
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冥想
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